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1 Adjectives without nouns
Как правило, прилагательные в английском языке употребляются как определения при существительных или в составе именной части сказуемого. Отдельное использование прилагательных в качестве существительных возможно только в ряде специальных случаев:1) Как существительные употребляются прилагательные, обозначающие определенные известные группы людей, в частности, объединенных каким-либо общим физическим состоянием или общественным положением. При прилагательном ставится определенный артикль the. Такие субстантивированные прилагательные обозначают всю соответствующую группу лиц и не могут указывать на ее отдельных представителей. Эти прилагательные согласуются с глаголом во множественном числе.receive welfare payments from the government — Безработные получают денежные пособия от государства.2) В роли существительных используются некоторые прилагательные, оканчивающиеся на -sh или -ch, которые обозначают национальную принадлежность. Эти прилагательные употребляются с определенным артиклем the и обозначают всю соответствующую нацию, согласуясь с глаголом во множественном числе. К таким прилагательным относятся: British, English, Irish, Welsh, Spanish, Dutch, French.eat cheese almost every day — Французы едят сыр почти каждый день, но в единственном числе:eats cheese almost every day. — Француз ест сыр почти каждый день.were preceded in the whale fishery by the Hollanders, Zealanders, and Danes, from whom they derived many terms still extant in the fishery — Англичане занялись китобойным промыслом после голландцев, зеландцев и датчан, от которых они заимствовали много терминов, до сих пор употребляющихся среди рыбаков3) В официальной речи в качестве субстантивированных употребляются некоторые прилагательные, производные от причастий прошедшего времени. Они используются с определенным артиклем the, и могут означать как одно лицо, так и группу лиц. К таким прилагательным относятся: the accused - обвиняемый, the undersigned - нижеподписавшийся, the deceased - умерший, the betrothed - обрученный, the bereaved - потерявший родственника, а также прилагательные the former - первый (из упомянутых) и the latter - последний (из упомянутых)shall pay all reasonable attorney fees and costs necessary for the collection of this note. — Нижеподписавшийся обязуется оплатить все обоснованные адвокатские услуги и расходы, необходимые для инкассации данного векселя.Mr Smith refused to accept the proposal of Mr Jones, and the latter had to apply to court. — Мистер Смит отказался принять предложение мистера Джоунза, и последний вынужден был обратиться в суд.
4) В качестве существительных могут употребляться прилагательные, обозначающие абстрактные понятия. Такие прилагательные имеют при себе определенный артикль the и согласуются с глаголом в единственном числе:Her books are distinguished by a stylized blend of the real and the unreal. — Ее книги отличаются художественной смесью реального и фантастического.
5) Прилагательное также может быть употреблено без существительного, если соответствующее существительное было упомянуто ранее или легко восстанавливается из контекстаWhat bread have you bought? - Both white and brown. — Какой хлеб ты купила? - И белый, и черный.
He's the richest in the town. — Он самый богатый в городе.
English-Russian grammar dictionary > Adjectives without nouns
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2 Adjective
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3 Definite article
Определенный артикль↑ ArticleУпотребление определенного артикля.1) Определенный артикль употребляется как перед исчисляемыми, так и перед неисчисляемыми существительными в единственном или множественном числе.2) Определенный артикль употребляется в том случае, если соответствующее существительное употреблено как определенное, то есть если слушающий, по мнению говорящего, может однозначно установить, какой конкретно предмет имеет в виду говорящий. В частности, с определенным артиклем употребляются существительные, обозначающие информацию, уже известную из предыдущего контекста или непосредственно из окружающей ситуации.I saw a film yesterday. The film was about animals. — Вчера я смотрел фильм (неопр.). Фильм (опр. — упомянутый фильм) был про животных.
Close the windows, please — Пожалуйста, закройте окна (опр. - окна комнаты, к которой находятся говорящий и слушающий)
3) Существительные, обозначающие предметы, существующие в единственном экземпляре и известные всем (например, the sun — солнце), как правило, употребляются с определенным артиклем. Также с определенным артиклем употребляются существительные, обозначающие предметы и явления, типичные для окружения любого человека, являющегося потенциальным адресатом соответствующего высказывания, и, соответственно, считающиеся общеизвестными: the weather — погода, the police — полиция, the sea — море, водное пространство (в противоположность суше).Ursula looked at the moon — Урсула взглянула на луну.
English people always talk about the weather — Англичане всегда говорят о погоде.
This road leads through the mountains towards Cordova — Эта дорога ведет через горы в Кордову.
4) Если существительное в единственном числе употреблено в родовом значении, то есть для обозначения всего класса соответствующих предметов как целого или любого представителя этого класса, то при нем ставится определенный артикль. В частности, существительное в единственном числе с определенным артиклем, употребленное как родовое, может называть вид растений, животных, машин и т.д., обозначать музыкальные инструменты.elephant is a native only of the torrid zone and its vicinities — Слон обитает только в тропиках и смежных с ними зонах.At the century's beginning the telephone was new and the computer not even invented — В начале века телефон был новинкой, а компьютер даже еще не был изобретен.
Can you play the guitar? — Ты умеешь играть на гитаре?
Употребление нулевого артикля при существительных в родовом значении см. Zero article, 1.
5) Как правило, если при существительном имеется определение в превосходной степени, то перед ним ставится определенный артикль (превосходная степень прилагательного предполагает уникальность предмета в контексте).At the age of 17, he was the youngest member of the expedition. — Семнадцати лет от роду, он был самым молодым участником экспедиции.
Употребление определенного артикля с прилагательными в превосходной степени см. тж. Superlative degree: adjectives, 2..
6) Существительное обычно употребляется с определенным артиклем, если за ним следует конструкция с предлогом of, служащая для ограничения и уточнения значения, даже если вся именная группа имеет неопределенное значение.Ten steps farther, the hind-wheel of the carriage, catching the wheel of a heavy wagon, broke to splinters. — Через несколько метров заднее колесо повозки, зацепившись за колесо большой телеги, разлетелось на куски.
7) Определенный артикль употребляется в конструкции с предлогом by, обозначающей единицу измерения, характеризующую какое-либо действие.to sell by the kilo — продавать килограммами/на килограммы
и т.д.
•— Употребление определенного артикля при субстантивированных прилагательных см. Adjectives without nouns, 1. - 4).
— Употребление определенного артикля с порядковыми числительными см. Ordinal numerals, 1..
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4 accused
— Употребление в качестве субстантивированного прилагательного см. Adjectives without nouns, 3. -
5 bereaved
— Употребление в качестве субстантивированного прилагательного см. Adjectives without nouns, 3. -
6 betrothed
— Употребление в качестве субстантивированного прилагательного см. Adjectives without nouns, 3. -
7 British
— Употребление в качестве субстантивированного прилагательного см. Adjectives without nouns, 2. -
8 deceased
— Употребление в качестве субстантивированного прилагательного см. Adjectives without nouns, 3. -
9 Dutch
— Употребление в качестве субстантивированного прилагательного см. Adjectives without nouns, 2. -
10 English
— Употребление в качестве субстантивированного прилагательного см. Adjectives without nouns, 2. -
11 former
— Употребление в качестве субстантивированного прилагательного см. Adjectives without nouns, 3. -
12 French
— Употребление в качестве субстантивированного прилагательного см. Adjectives without nouns, 2. -
13 Irish
— Употребление в качестве субстантивированного прилагательного см. Adjectives without nouns, 2. -
14 latter
— Употребление в качестве субстантивированного прилагательного см. Adjectives without nouns, 3. -
15 Spanish
— Употребление в качестве субстантивированного прилагательного см. Adjectives without nouns, 2. -
16 undersigned
— Употребление в качестве субстантивированного прилагательного см. Adjectives without nouns, 3. -
17 Welsh
— Употребление в качестве субстантивированного прилагательного см. Adjectives without nouns, 2. -
18 French provinces and regions
Both traditional pre-Revolution regions and modern administrative regions usually take the definite article as in l’Alsace, la Champagne etc.:I like Alsace= j’aime l’AlsaceChampagne is beautiful= la Champagne est belleFor names which have a compound form, such as Midi-Pyrénées or Rhône-Alpes, it is safer to include the words la région:do you know Midi-Pyrénées?= connaissez-vous la région Midi-Pyrénées?In, to and from somewhereThere are certain general principles regarding names of French provinces and regions. However, usage is sometimes uncertain ; doubtful items should be checked in the dictionary.For in and to, with feminine names and with masculine ones beginning with a vowel, use en without the definite article:to live in Burgundy= vivre en Bourgogneto go to Burgundy= aller en Bourgogneto live in Anjou= vivre en Anjouto go to Anjou= aller en AnjouFor in and to with masculine names beginning with a consonant, use dans le:to live in the Berry= vivre dans le Berryto go to the Berry= aller dans le BerryFor from with feminine names and with masculine ones beginning with a vowel, use de without the definite article:to come from Burgundy= venir de Bourgogneto come from Anjou= venir d’AnjouFor from with masculine names beginning with a consonant, use du:to come from the Berry= venir du BerryRegional adjectivesRelated adjectives and nouns exist for most of the names of provinces and regions. Here is a list of the commonest:
an Alsace accent= un accent alsacienAlsace costume= le costume alsacienthe Alsace countryside= les paysages alsaciensAlsace traditions= les traditions alsaciennesAlsace villages= les villages alsaciensThese words can also be used as nouns, meaning a person from X ; in this case they are written with a capital letter:a person from Alsace= un Alsacienan Alsace woman= une Alsaciennethe people of Alsace= les Alsaciens mplBig English-French dictionary > French provinces and regions
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19 ὁ
ὁ, ἡ, τό pl. οἱ, αἱ, τά article, derived fr. a demonstrative pronoun, ‘the’. Since the treatment of the inclusion and omission of the art. belongs to the field of grammar, the lexicon can limit itself to exhibiting the main features of its usage. It is difficult to set hard and fast rules for the employment of the art., since the writer’s style had special freedom of play here—Kühner-G. I p. 589ff; B-D-F §249–76; Mlt. 80–84; Rob. 754–96; W-S. §17ff; Rdm.2 112–18; Abel §28–32; HKallenberg, RhM 69, 1914, 642ff; FVölker, Syntax d. griech. Papyri I, Der Artikel, Progr. d. Realgymn. Münster 1903; FEakin, AJP 37, 1916, 333ff; CMiller, ibid. 341ff; EColwell, JBL 52, ’33, 12–21 (for a critique s. Mlt-H.-Turner III 183f); ASvensson, D. Gebr. des bestimmten Art. in d. nachklass. Epik ’37; RFink, The Syntax of the Greek Article ’53; JRoberts, Exegetical Helps, The Greek Noun with and without the Article: Restoration Qtly 14, ’71, 28–44; HTeeple, The Greek Article with Personal Names in the Synoptic Gospels: NTS 19, ’73, 302–17; Mussies 186–97.① this one, that one, the art. funct. as demonstrative pronounⓐ in accordance w. epic usage (Hes., Works 450: ἡ=this [voice]) in the quot. fr. Arat., Phaenom. 5 τοῦ γὰρ καὶ γένος ἐσμέν for we are also his (lit. this One’s) offspring Ac 17:28.ⓑ ὁ μὲν … ὁ δέ the one … the other (Polyaenus 6, 2, 1 ὁ μὲν … ὁ δὲ … ὁ δε; PSI 512, 21 [253 B.C.]); pl. οἱ μὲν … οἱ δέ (PSI 341, 9 [256 B.C.]; TestJob 29:1) some … others w. ref. to a noun preceding: ἐσχίσθη τὸ πλῆθος … οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις Ac 14:4; 17:32; 28:24; 1 Cor 7:7; Gal 4:23; Phil 1:16f. Also without such a relationship expressed τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς Eph 4:11. οἱ μὲν … ὁ δέ Hb 7:5f, 20f. οἱ μὲν … ἄλλοι (δέ) J 7:12. οἱ μὲν … ἄλλοι δὲ … ἕτεροι δέ Mt 16:14. τινὲς … οἱ δέ Ac 17:18 (cp. Pla., Leg. 1, 627a; 2, 658 B.; Aelian, VH 2, 34; Palaeph. 6, 5).—Mt 26:67; 28:17 οἱ δέ introduces a second class; just before this, instead of the first class, the whole group is mentioned (cp. X., Hell. 1, 2, 14, Cyr. 3, 2, 12; KMcKay, JSNT 24, ’85, 71f)= but some (as Arrian, Anab. 5, 2, 7; 5, 14, 4; Lucian, Tim. 4 p. 107; Hesych. Miles. [VI A.D.]: 390 Fgm. 1, 35 end Jac.).ⓒ To indicate the progress of the narrative, ὁ δέ, οἱ δέ but he, but they (lit. this one, they) is also used without ὁ μέν preceding (likew. Il. 1, 43; Pla., X.; also Clearchus, Fgm. 76b τὸν δὲ εἰπεῖν=but this man said; pap examples in Mayser II/1, 1926, 57f) e.g. Mt 2:9, 14; 4:4; 9:31; Mk 14:31 (cp. Just., A II, 2, 3). ὁ μὲν οὖν Ac 23:18; 28:5. οἱ μὲν οὖν 1:6; 5:41; 15:3, 30.—JO’Rourke, Paul’s Use of the Art. as a Pronoun, CBQ 34, ’72, 59–65.② the, funct. to define or limit an entity, event, or stateⓐ w. nounsα. w. appellatives, or common nouns, where, as in Pla., Thu., Demosth. et al., the art. has double significance, specific or individualizing, and generic.א. In its individualizing use it focuses attention on a single thing or single concept, as already known or otherwise more definitely limited: things and pers. that are unique in kind: ὁ ἥλιος, ἡ σελήνη, ὁ οὐρανός, ἡ γῆ, ἡ θάλασσα, ὁ κόσμος, ἡ κτίσις, ὁ θεός (BWeiss [s. on θεός, beg.]), ὁ διάβολος, ὁ λόγος (J 1:1, 14), τὸ φῶς, ἡ σκοτία, ἡ ζωή, ὁ θάνατος etc. (but somet. the art. is omitted, esp. when nouns are used w. preps.; B-D-F §253, 1–4; Rob. 791f; Mlt-Turner 171). ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ J 18:20.—Virtues, vices, etc. (contrary to Engl. usage): ἡ ἀγάπη, ἡ ἀλήθεια, ἡ ἁμαρτία, ἡ δικαιοσύνη, ἡ σοφία et al.—The individualizing art. stands before a common noun that was previously mentioned (without the art.): τοὺς πέντε ἄρτους Lk 9:16 (after πέντε ἄρτοι vs. 13). τὸ βιβλίον 4:17b (after βιβλίον, vs. 17a), τοὺς μάγους Mt 2:7 (after μάγοι, vs. 1). J 4:43 (40); 12:6 (5); 20:1 (19:41); Ac 9:17 (11); Js 2:3 (2); Rv 15:6 (1).—The individ. art. also stands before a common noun which, in a given situation, is given special attention as the only or obvious one of its kind (Hipponax [VI B.C.] 13, 2 West=D.3 16 ὁ παῖς the [attending] slave; Diod S 18, 29, 2 ὁ ἀδελφός=his brother; Artem. 4, 71 p. 245, 19 ἡ γυνή=your wife; ApcEsdr 6:12 p. 31, 17 μετὰ Μωσῆ … ἐν τῷ ὄρει [Sinai]; Demetr. (?): 722 fgm 7 Jac. [in Eus., PE 9, 19, 4] ἐπὶ τὸ ὄρος [Moriah]) τῷ ὑπηρέτῃ to the attendant (who took care of the synagogue) Lk 4:20. εἰς τὸν νιπτῆρα into the basin (that was there for the purpose) J 13:5. ἰδοὺ ὁ ἄνθρωπο here is this (wretched) man 19:5. ἐκ τῆς παιδίσκης or ἐλευθέρας by the (well-known) slave woman or the free woman (Hagar and Sarah) Gal 4:22f. τὸν σῖτον Ac 27:38. ἐν τῇ ἐπιστολῇ 1 Cor 5:9 (s. ἐπιστολή) τὸ ὄρος the mountain (nearby) Mt 5:1; 8:1; 14:23; Mk 3:13; 6:46; Lk 6:12; 9:28 al.; ἡ πεισμονή this (kind of) persuasion Gal 5:8. ἡ μαρτυρία the (required) witness or testimony J 5:36.—The art. takes on the idea of κατʼ ἐξοχήν ‘par excellence’ (Porphyr., Abst. 24, 7 ὁ Αἰγύπτιος) ὁ ἐρχόμενος the one who is (was) to come or the coming one par excellence=The Messiah Mt 11:3; Lk 7:19. ὁ προφήτης J 1:21, 25; 7:40. ὁ διδάσκαλος τ. Ἰσραήλ 3:10 (Ps.-Clem., Hom. 5, 18 of Socrates: ὁ τῆς Ἑλλάδος διδάσκαλος); cp. MPol 12:2. With things (Stephan. Byz. s.v. Μάρπησσα: οἱ λίθοι=the famous stones [of the Parian Marble]) ἡ κρίσις the (last) judgment Mt 12:41. ἡ ἡμέρα the day of decision 1 Cor 3:13; (cp. Mi 4:6 Mt); Hb 10:25. ἡ σωτηρία (our) salvation at the consummation of the age Ro 13:11.ב. In its generic use it singles out an individual who is typical of a class, rather than the class itself: ὁ ἀγαθὸς ἄνθρωπος Mt 12:35. κοινοῖ τὸν ἄνθρωπον 15:11. ὥσπερ ὁ ἐθνικός 18:17. ὁ ἐργάτης Lk 10:7. ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ J 2:25. τὰ σημεῖα τοῦ ἀποστόλου 2 Cor 12:12. ὁ κληρονόμος Gal 4:1. So also in parables and allegories: ὁ οἰκοδεσπότης Mt 24:43. Cp. J 10:11b, 12. The generic art. in Gk. is often rendered in Engl. by the indef. art. or omitted entirely.β. The use of the art. w. personal names is varied; as a general rule the presence of the art. w. a personal name indicates that the pers. is known; without the art. focus is on the name as such (s. Dssm., BPhW 22, 1902, 1467f; BWeiss, D. Gebr. des Art. b. d. Eigennamen [im NT]: StKr 86, 1913, 349–89). Nevertheless, there is an unmistakable drift in the direction of Mod. Gk. usage, in which every proper name has the art. (B-D-F §260; Rob. 759–61; Mlt-Turner 165f). The ms. tradition varies considerably. In the gospels the art. is usu. found w. Ἰησοῦς; yet it is commonly absent when Ἰ. is accompanied by an appositive that has the art. Ἰ. ὁ Γαλιλαῖος Mt 26:69; Ἰ. ὁ Ναζωραῖος vs. 71; Ἰ. ὁ λεγόμενος Χριστός 27:17, 22. Sim. Μαριὰμ ἡ μήτηρ τοῦ Ἰ. Ac 1:14. The art. somet. stands before oblique cases of indecl. proper names, apparently to indicate their case (B-D-F §260, 2; Rob. 760). But here, too, there is no hard and fast rule.—HTeeple, NTS 19, ’73, 302–17 (synopt.).γ. The art. is customarily found w. the names of countries (B-D-F §261, 4; W-S. § 18, 5 d; Rob. 759f); less freq. w. names of cities (B-D-F §261, 1; 2; Rob. 760; Mlt-Turner 170–72). W. Ἰερουσαλήμ, Ἱεροσόλυμα it is usu. absent (s. Ἱεροσόλυμα); it is only when this name has modifiers that it must have the art. ἡ νῦν Ἰ. Gal 4:25; ἡ ἄνω Ἰ. vs. 26; ἡ καινὴ Ἰ. Rv 3:12. But even in this case it lacks the art. when the modifier follows: Hb 12:22.—Names of rivers have the art. ὁ Ἰορδάνης, ὁ Εὐφράτης, ὁ Τίβερις Hv 1, 1, 2 (B-D-F §261, 8; Rob. 760; Mlt-Turner 172). Likew. names of seas ὁ Ἀδρίας Ac 27:27.δ. The art. comes before nouns that are accompanied by the gen. of a pronoun (μοῦ, σοῦ, ἡμῶν, ὑμῶν, αὐτοῦ, ἑαυτοῦ, αὐτῶν) Mt 1:21, 25; 5:45; 6:10–12; 12:49; Mk 9:17; Lk 6:27; 10:7; 16:6; Ro 4:19; 6:6 and very oft. (only rarely is it absent: Mt 19:28; Lk 1:72; 2:32; 2 Cor 8:23; Js 5:20 al.).ε. When accompanied by the possessive pronouns ἐμός, σός, ἡμέτερος, ὑμέτερος the noun always has the art., and the pron. stands mostly betw. art. and noun: Mt 18:20; Mk 8:38; Lk 9:26; Ac 26:5; Ro 3:7 and oft. But only rarely so in John: J 4:42; 5:47; 7:16. He prefers to repeat the article w. the possessive following the noun ἡ κρίσις ἡ ἐμή J 5:30; cp. 7:6; 17:17; 1J 1:3 al.ζ. Adjectives (or participles), when they modify nouns that have the art., also come either betw. the art. and noun: ἡ ἀγαθὴ μερίς Lk 10:42; τὸ ἅγιον πνεῦμα 12:10; Ac 1:8; ἡ δικαία κρίσις J 7:24 and oft., or after the noun w. the art. repeated τὸ πνεῦμα τὸ ἅγιον Mk 3:29; J 14:26; Ac 1:16; Hb 3:7; 9:8; 10:15. ἡ ζωὴ ἡ αἰώνιος 1J 1:2; 2:25. τὴν πύλην τὴν σιδηρᾶν Ac 12:10. Only rarely does an adj. without the art. stand before a noun that has an art. (s. B-D-F §270, 1; Rob. 777; Mlt-Turner 185f): ἀκατακαλύπτῳ τῇ κεφαλῇ 1 Cor 11:5. εἶπεν μεγάλῃ τῇ φωνῇ Ac 14:10 v.l.; cp. 26:24. κοιναῖς ταῖς χερσίν Mk 7:5 D.—Double modifier τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ Mt 25:41. τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; 9:13. ἡ πόρνη ἡ μεγάλη ἡ καθημένη 17:1.—Mk 5:36 τὸν λόγον λαλούμενον is prob. a wrong rdg. (B has τὸν λαλ., D τοῦτον τὸν λ. without λαλούμενον).—On the art. w. ὅλος, πᾶς, πολύς s. the words in question.η. As in the case of the poss. pron. (ε) and adj. (ζ), so it is w. other expressions that can modify a noun: ἡ κατʼ ἐκλογὴν πρόθεσις Ro 9:11. ἡ παρʼ ἐμοῦ διαθήκη 11:27. ὁ λόγος ὁ τοῦ σταυροῦ 1 Cor 1:18. ἡ ἐντολὴ ἡ εἰς ζωήν Ro 7:10. ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν 1 Th 1:8. ἡ διακονία ἡ εἰς τοὺς ἁγίους 2 Cor 8:4.θ. The art. precedes the noun when a demonstrative pron. (ὅδε, οὗτος, ἐκεῖνος) belonging with it comes before or after; e.g.: οὗτος ὁ ἄνθρωπος Lk 14:30; J 9:24. οὗτος ὁ λαός Mk 7:6. οὗτος ὁ υἱός μου Lk 15:24. οὗτος ὁ τελώνης 18:11 and oft. ὁ ἄνθρωπος οὗτος Mk 14:71; Lk 2:25; 23:4, 14, 47. ὁ λαὸς οὗτος Mt 15:8. ὁ υἱός σου οὗτος Lk 15:30 and oft.—ἐκείνη ἡ ἡμέρα Mt 7:22; 22:46. ἐκ. ἡ ὥρα 10:19; 18:1; 26:55. ἐκ. ὁ καιρός 11:25; 12:1; 14:1. ἐκ. ὁ πλάνος 27:63 and oft. ἡ οἰκία ἐκείνη Mt 7:25, 27. ἡ ὥρα ἐκ. 8:13; 9:22; ἡ γῆ ἐκ. 9:26, 31; ἡ ἡμέρα ἐκ. 13:1. ὁ ἀγρὸς ἐκ. vs. 44 and oft.—ὁ αὐτός s. αὐτός 3b.ι. An art. before a nom. noun makes it a vocative (as early as Hom.; s. KBrugman4-AThumb, Griech. Gramm. 1913, 431; Schwyzer II 63f; B-D-F §147; Rob. 769. On the LXX Johannessohn, Kasus 14f.—ParJer 1:1 Ἰερεμία ὁ ἐκλεκτός μου; 7:2 χαῖρε Βαρούχι ὁ οἰκονόμος τῆς πίστεως) ναί, ὁ πατήρ Mt 11:26. τὸ κοράσιον, ἔγειρε Mk 5:41. Cp. Mt 7:23; 27:29 v.l.; Lk 8:54; 11:39; 18:11, 13 (Goodsp, Probs. 85–87); J 19:3 and oft.ⓑ Adjectives become substantives by the addition of the art.α. ὁ πονηρός Eph 6:16. οἱ σοφοί 1 Cor 1:27. οἱ ἅγιοι, οἱ πλούσιοι, οἱ πολλοί al. Likew. the neut. τὸ κρυπτόν Mt 6:4. τὸ ἅγιον 7:6. τὸ μέσον Mk 3:3. τὸ θνητόν 2 Cor 5:4. τὰ ἀδύνατα Lk 18:27. τὸ ἔλαττον Hb 7:7. Also w. gen. foll. τὰ ἀγαθά σου Lk 16:25. τὸ μωρόν, τὸ ἀσθενὲς τοῦ θεοῦ 1 Cor 1:25; cp. vs. 27f. τὸ γνωστὸν τοῦ θεοῦ Ro 1:19. τὰ ἀόρατα τοῦ θεοῦ vs. 20. τὸ ἀδύνατον τοῦ νόμου 8:3. τὰ κρυπτὰ τῆς αἰσχύνης 2 Cor 4:2.β. Adj. attributes whose noun is customarily omitted come to have substantive force and therefore receive the art. (B-D-F §241; Rob. 652–54) ἡ περίχωρος Mt 3:5; ἡ ξηρά 23:15 (i.e. γῆ). ἡ ἀριστερά, ἡ δεξιά (sc. χείρ) 6:3. ἡ ἐπιοῦσα (sc. ἡμέρα) Ac 16:11. ἡ ἔρημος (sc. χώρα) Mt 11:7.γ. The neut. of the adj. w. the art. can take on the mng. of an abstract noun (Thu. 1, 36, 1 τὸ δεδιός=fear; Herodian 1, 6, 9; 1, 11, 5 τὸ σεμνὸν τῆς παρθένου; M. Ant. 1, 1; Just., D. 27, 2 διὰ τὸ σκληροκάρδιον ὑμῶν καὶ ἀχάριστον εἰς αὐτόν) τὸ χρηστὸν τοῦ θεοῦ God’s kindness Ro 2:4. τὸ δυνατόν power 9:22. τὸ σύμφορον benefit 1 Cor 7:35. τὸ γνήσιον genuineness 2 Cor 8:8. τὸ ἐπιεικές Phil 4:5 al.δ. The art. w. numerals indicates, as in Il. 5, 271f; X. et al. (HKallenberg, RhM 69, 1914, 662ff), that a part of a number already known is being mentioned (Diod S 18, 10, 2 τρεῖς μὲν φυλὰς … τὰς δὲ ἑπτά=‘but the seven others’; Plut., Cleom. 804 [8, 4] οἱ τέσσαρες=‘the other four’; Polyaenus 6, 5 οἱ τρεῖς=‘the remaining three’; Diog. L. 1, 82 Βίας προκεκριμένος τῶν ἑπτά=Bias was preferred before the others of the seven [wise men]. B-D-F §265): οἱ ἐννέα the other nine Lk 17:17. Cp. 15:4; Mt 18:12f. οἱ δέκα the other ten (disciples) 20:24; Mk 10:41; lepers Lk 17:17. οἱ πέντε … ὁ εἷς … ὁ ἄλλος five of them … one … the last one Rv 17:10.ⓒ The ptc. w. the art. receivesα. the mng. of a subst. ὁ πειράζων the tempter Mt 4:3; 1 Th 3:5. ὁ βαπτίζων Mk 6:14. ὁ σπείρων Mt 13:3; Lk 8:5. ὁ ὀλεθρεύων Hb 11:28. τὸ ὀφειλόμενον Mt 18:30, 34. τὸ αὐλούμενον 1 Cor 14:7. τὸ λαλούμενον vs. 9 (Just., D. 32, 3 τὸ ζητούμενον). τὰ γινόμενα Lk 9:7. τὰ ἐρχόμενα J 16:13. τὰ ἐξουθενημένα 1 Cor 1:28. τὰ ὑπάρχοντα (s. ὑπάρχω 1). In Engl. usage many of these neuters are transl. by a relative clause, as in β below. B-D-F §413; Rob. 1108f.β. the mng. of a relative clause (Ar. 4, 2 al. οἱ νομίζοντες) ὁ δεχόμενος ὑμᾶς whoever receives you Mt 10:40. τῷ τύπτοντί σε Lk 6:29. ὁ ἐμὲ μισῶν J 15:23. οὐδὲ γὰρ ὄνομά ἐστιν ἕτερον τὸ δεδομένον (ὸ̔ δέδοται) Ac 4:12. τινές εἰσιν οἱ ταράσσοντες ὑμᾶς Gal 1:7. Cp. Lk 7:32; 18:9; J 12:12; Col 2:8; 1 Pt 1:7; 2J 7; Jd 4 al. So esp. after πᾶς: πᾶς ὁ ὀργιζόμενος everyone who becomes angry Mt 5:22. πᾶς ὁ κρίνων Ro 2:1 al. After μακάριος Mt 5:4, 6, 10. After οὐαὶ ὑμῖν Lk 6:25.ⓓ The inf. w. neut. art. (B-D-F §398ff; Rob. 1062–68) is used in a number of ways.α. It stands for a noun (B-D-F §399; Rob. 1062–66) τὸ (ἀνίπτοις χερσὶν) φαγεῖν Mt 15:20. τὸ (ἐκ νεκρῶν) ἀναστῆναι Mk 9:10. τὸ ἀγαπᾶν 12:33; cp. Ro 13:8. τὸ ποιῆσαι, τὸ ἐπιτελέσαι 2 Cor 8:11. τὸ καθίσαι Mt 20:23. τὸ θέλειν Ro 7:18; 2 Cor 8:10.—Freq. used w. preps. ἀντὶ τοῦ, διὰ τό, διὰ τοῦ, ἐκ τοῦ, ἐν τῷ, ἕνεκεν τοῦ, ἕως τοῦ, μετὰ τό, πρὸ τοῦ, πρὸς τό etc.; s. the preps. in question (B-D-F §402–4; Rob. 1068–75).β. The gen. of the inf. w. the art., without a prep., is esp. frequent (B-D-F §400; Mlt. 216–18; Rob. 1066–68; DEvans, ClQ 15, 1921, 26ff). The use of this inf. is esp. common in Lk and Paul, less freq. in Mt and Mk, quite rare in other writers. The gen. standsא. dependent on words that govern the gen.: ἄξιον 1 Cor 16:4 (s. ἄξιος 1c). ἐξαπορηθῆναι τοῦ ζῆν 2 Cor 1:8. ἔλαχε τοῦ θυμιᾶσαι Lk 1:9 (cp. 1 Km 14:47 v.l. Σαοὺλ ἔλαχεν τοῦ βασιλεύειν).ב. dependent on a noun (B-D-F §400, 1; Rob. 1066f) ὁ χρόνος τοῦ τεκεῖν Lk 1:57. ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν 2:6. ἐξουσία τοῦ πατεῖν 10:19. εὐκαιρία τοῦ παραδοῦναι 22:6. ἐλπὶς τοῦ σῴζεσθαι Ac 27:20; τοῦ μετέχειν 1 Cor 9:10. ἐπιποθία τοῦ ἐλθεῖν Ro 15:23. χρείαν ἔχειν τοῦ διδάσκειν Hb 5:12. καιρὸς τοῦ ἄρξασθαι 1 Pt 4:17. τ. ἐνέργειαν τοῦ δύνασθαι the power that enables him Phil 3:21. ἡ προθυμία τοῦ θέλειν zeal in desiring 2 Cor 8:11.ג. Somet. the connection w. the noun is very loose, and the transition to the consecutive sense (=result) is unmistakable (B-D-F §400, 2; Rob. 1066f): ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν Lk 2:21. ὀφειλέται … τοῦ κατὰ σάρκα ζῆν Ro 8:12. εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι 1:24. ὀφθαλμοὺς τοῦ μὴ βλέπειν 11:8. τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν 1 Cor 10:13.ד. Verbs of hindering, ceasing take the inf. w. τοῦ μή (s. Schwyzer II 372 for earlier Gk; PGen 16, 23 [207 A.D.] κωλύοντες τοῦ μὴ σπείρειν; LXX; ParJer 2:5 φύλαξαι τοῦ μὴ σχίσαι τὰ ἱμάτιά σου): καταπαύειν Ac 14:18. κατέχειν Lk 4:42. κρατεῖσθαι 24:16. κωλύειν Ac 10:47. παύειν 1 Pt 3:10 (Ps 33:14). ὑποστέλλεσθαι Ac 20:20, 27. Without μή: ἐγκόπτεσθαι τοῦ ἐλθεῖν Ro 15:22.ה. The gen. of the inf. comes after verbs of deciding, exhorting, commanding, etc. (1 Ch 19:19; ParJer 7:37 διδάσκων αὐτοὺ τοῦ ἀπέχεσθαι) ἐγένετο γνώμης Ac 20:3. ἐντέλλεσθαι Lk 4:10 (Ps 90:11). ἐπιστέλλειν Ac 15:20. κατανεύειν Lk 5:7. κρίνειν Ac 27:1. παρακαλεῖν 21:12. προσεύχεσθαι Js 5:17. τὸ πρόσωπον στηρίζειν Lk 9:51. συντίθεσθαι Ac 23:20.ו. The inf. w. τοῦ and τοῦ μή plainly has final (=purpose) sense (ParJer 5:2 ἐκάθισεν … τοῦ ἀναπαῆναι ὀλίγον; Soph., Lex. I 45f; B-D-F §400, 5 w. exx. fr. non-bibl. lit. and pap; Rob. 1067): ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν a sower went out to sow Mt 13:3. ζητεῖν τοῦ ἀπολέσαι = ἵνα ἀπολέσῃ 2:13. τοῦ δοῦναι γνῶσιν Lk 1:77. τοῦ κατευθῦναι τοὺς πόδας vs. 79. τοῦ σινιάσαι 22:31. τοῦ μηκέτι δουλεύειν Ro 6:6. τοῦ ποιῆσαι αὐτά Gal 3:10. τοῦ γνῶναι αὐτόν Phil 3:10. Cp. Mt 3:13; 11:1; 24:45; Lk 2:24, 27; 8:5; 24:29; Ac 3:2; 20:30; 26:18; Hb 10:7 (Ps 39:9); 11:5; GJs 2:3f; 24:1.—The apparently solecistic τοῦ πολεμῆσαι Ro 12:7 bears a Semitic tinge, cp. Hos 9:13 et al. (Mussies 96).—The combination can also expressז. consecutive mng. (result): οὐδὲ μετεμελήθητε τοῦ πιστεῦσαι αὐτῷ you did not change your minds and believe him Mt 21:32. τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα Ro 7:3. τοῦ ποιεῖν τὰ βρέφη ἔκθετα Ac 7:19. Cp. 3:12; 10:25.ⓔ The art. is used w. prepositional expressions (Artem. 4, 33 p. 224, 7 ὁ ἐν Περγάμῳ; 4, 36 ὁ ἐν Μαγνησίᾳ; 4 [6] Esdr [POxy 1010 recto, 8–12] οἱ ἐν τοῖς πεδίοις … οἱ ἐν τοῖς ὄρεσι καὶ μετεώροις; Tat. 31, 2 οἱ μὲν περὶ Κράτητα … οἱ δὲ περὶ Ἐρατοσθένη) τῆς ἐκκλησίας τῆς ἐν Κεγχρεαῖς Ro 16:1. ταῖς ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ Rv 1:4. τῷ ἀγγέλῳ τῆς ἐν (w. place name) ἐκκλησίας 2:1, 8, 12, 18; 3:1, 7, 14 (on these pass. RBorger, TRu 52, ’87, 42–45). τοῖς ἐν τῇ οἰκίᾳ to those in the house Mt 5:15. πάτερ ἡμῶν ὁ ἐν τ. οὐρανοῖς 6:9. οἱ ἀπὸ τῆς Ἰταλίας Hb 13:24. οἱ ἐν Χριστῷ Ἰησοῦ Ro 8:1. οἱ ἐξ ἐριθείας 2:8. οἱ ἐκ νόμου 4:14; cp. vs. 16. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22. οἱ ἐξ εὐωνύμων Mt 25:41. τὸ θυσιαστήριον … τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; cp. 9:13. On 1:4 s. ref in B-D-F §136, 1 to restoration by Nestle. οἱ παρʼ αὐτοῦ Mk 3:21. οἱ μετʼ αὐτοῦ Mt 12:3. οἱ περὶ αὐτόν Mk 4:10; Lk 22:49 al.—Neut. τὰ ἀπὸ τοῦ πλοίου pieces of wreckage fr. the ship Ac 27:44 (difft. FZorell, BZ 9, 1911, 159f). τὰ περί τινος Lk 24:19, 27; Ac 24:10; Phil 1:27 (Tat. 32, 2 τὰ περὶ θεοῦ). τὰ περί τινα 2:23. τὰ κατʼ ἐμέ my circumstances Eph 6:21; Phil 1:12; Col 4:7. τὰ κατὰ τὸν νόμον what (was to be done) according to the law Lk 2:39. τὸ ἐξ ὑμῶν Ro 12:18. τὰ πρὸς τὸν θεόν 15:17; Hb 2:17; 5:1 (X., Resp. Lac. 13, 11 ἱερεῖ τὰ πρὸς τοὺς θεούς, στρατηγῷ δὲ τὰ πρὸς τοὺς ἀνθρώπους). τὰ παρʼ αὐτῶν Lk 10:7. τὸ ἐν ἐμοί the (child) in me GJs 12:2 al.ⓕ w. an adv. or adverbial expr. (1 Macc 8:3) τὸ ἔμπροσθεν Lk 19:4. τὸ ἔξωθεν Mt 23:25. τὸ πέραν Mt 8:18, 28. τὰ ἄνω J 8:23; Col 3:1f. τὰ κάτω J 8:23. τὰ ὀπίσω Mk 13:16. τὰ ὧδε matters here Col 4:9. ὁ πλησίον the neighbor Mt 5:43. οἱ καθεξῆς Ac 3:24. τὸ κατὰ σάρκα Ro 9:5. τὸ ἐκ μέρους 1 Cor 13:10.—Esp. w. indications of time τό, τὰ νῦν s. νῦν 2b. τὸ πάλιν 2 Cor 13:2. τὸ λοιπόν 1 Cor 7:29; Phil 3:1. τὸ πρῶτον J 10:40; 12:16; 19:39. τὸ πρότερον 6:62; Gal 4:13. τὸ καθʼ ἡμέραν daily Lk 11:3.—τὸ πλεῖστον at the most 1 Cor 14:27.ⓖ The art. w. the gen. foll. denotes a relation of kinship, ownership, or dependence: Ἰάκωβος ὁ τοῦ Ζεβεδαίου Mt 10:2 (Thu. 4, 104 Θουκυδίδης ὁ Ὀλόρου [sc. υἱός]; Plut., Timol. 3, 2; Appian, Syr. 26 §123 Σέλευκος ὁ Ἀντιόχου; Jos., Bell. 5, 5; 11). Μαρία ἡ Ἰακώβου Lk 24:10. ἡ τοῦ Οὐρίου the wife of Uriah Mt 1:6. οἱ Χλόης Chloë’s people 1 Cor 1:11. οἱ Ἀριστοβούλου, οἱ Ναρκίσσου Ro 16:10f. οἱ αὐτοῦ Ac 16:33. οἱ τοῦ Χριστοῦ 1 Cor 15:23; Gal 5:24. Καισάρεια ἡ Φιλίππου Caesarea Philippi i.e. the city of Philip Mk 8:27.—τό, τά τινος someone’s things, affairs, circumstances (Thu. 4, 83 τὰ τοῦ Ἀρριβαίου; Parthenius 1, 6; Appian, Syr. 16 §67 τὰ Ῥωμαίων) τὰ τοῦ θεοῦ, τῶν ἀνθρώπων Mt 16:23; 22:21; Mk 8:33; cp. 1 Cor 2:11. τὰ τῆς σαρκός, τοῦ πνεύματος Ro 8:5; cp. 14:19; 1 Cor 7:33f; 13:11. τὰ ὑμῶν 2 Cor 12:14. τὰ τῆς ἀσθενείας μου 11:30. τὰ τοῦ νόμου what the law requires Ro 2:14. τὸ τῆς συκῆς what has been done to the fig tree Mt 21:21; cp. 8:33. τὰ ἑαυτῆς its own advantage 1 Cor 13:5; cp. Phil 2:4, 21. τὸ τῆς παροιμίας what the proverb says 2 Pt 2:22 (Pla., Theaet. 183e τὸ τοῦ Ὁμήρου; Menand., Dyscolus 633 τὸ τοῦ λόγου). ἐν τοῖς τοῦ πατρός μου in my Father’s house (so Field, Notes 50–56; Goodsp. Probs. 81–83; difft., ‘interests’, PTemple, CBQ 1, ’39, 342–52.—In contrast to the other synoptists, Luke does not elsewhere show Jesus ‘at home’.) Lk 2:49 (Lysias 12, 12 εἰς τὰ τοῦ ἀδελφοῦ; Theocr. 2, 76 τὰ Λύκωνος; pap in Mayser II [1926] p. 8; POxy 523, 3 [II A.D.] an invitation to a dinner ἐν τοῖς Κλαυδίου Σαραπίωνος; PTebt 316 II, 23 [99 A.D.] ἐν τοῖς Ποτάμωνος; Esth 7:9; Job 18:19; Jos., Ant. 16, 302. Of the temple of a god Jos., C. Ap. 1, 118 ἐν τοῖς τοῦ Διός). Mt 20:15 is classified here by WHatch, ATR 26, ’44, 250–53; s. also ἐμός b.ⓗ The neut. of the art. standsα. before whole sentences or clauses (Epict. 4, 1, 45 τὸ Καίσαρος μὴ εἶναι φίλον; Prov. Aesopi 100 P. τὸ Οὐκ οἶδα; Jos., Ant. 10, 205; Just., D. 33, 2 τὸ γὰρ … [Ps 109:4]) τὸ Οὐ φονεύσεις, οὐ μοιχεύσεις κτλ. (quot. fr. the Decalogue) Mt 19:18; Ro 13:9. τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη (quot. fr. Is 53:12) Lk 22:37. Cp. Gal 5:14. τὸ Εἰ δύνῃ as far as your words ‘If you can’ are concerned Mk 9:23. Likew. before indirect questions (Vett. Val. 291, 14 τὸ πῶς τέτακται; Ael. Aristid. 45, 15 K. τὸ ὅστις ἐστίν; ParJer 6:15 τὸ πῶς ἀποστείλης; GrBar 8:6 τὸ πῶς ἐταπεινώθη; Jos., Ant. 20, 28 ἐπὶ πείρᾳ τοῦ τί φρονοῖεν; Pel.-Leg. p. 20, 32 τὸ τί γένηται; Mel., Fgm. 8, 2 [Goodsp. p. 311] τὸ δὲ πῶς λούονται) τὸ τί ἂν θέλοι καλεῖσθαι αὐτό Lk 1:62. τὸ τίς ἂν εἴη μείζων αὐτῶν 9:46. τὸ πῶς δεῖ ὑμᾶς περιπατεῖν 1 Th 4:1. Cp. Lk 19:48; 22:2, 4, 23f; Ac 4:21; 22:30; Ro 8:26; Hs 8, 1, 4.β. before single words which are taken fr. what precedes and hence are quoted, as it were (Epict. 1, 29, 16 τὸ Σωκράτης; 3, 23, 24; Hierocles 13 p. 448 ἐν τῷ μηδείς) τὸ ‘ἀνέβη’ Eph 4:9. τὸ ‘ἔτι ἅπαξ’ Hb 12:27. τὸ ‘Ἁγάρ’ Gal 4:25.ⓘ Other notable uses of the art. areα. the elliptic use, which leaves a part of a sentence accompanied by the art. to be completed fr. the context: ὁ τὰ δύο the man with the two (talents), i.e. ὁ τὰ δύο τάλαντα λαβών Mt 25:17; cp. vs. 22. τῷ τὸν φόρον Ro 13:7. ὁ τὸ πολύ, ὀλίγον the man who had much, little 2 Cor 8:15 after Ex 16:18 (cp. Lucian, Bis Accus. 9 ὁ τὴν σύριγγα [sc. ἔχων]; Arrian, Anab. 7, 8, 3 τὴν ἐπὶ θανάτῳ [sc. ὁδόν]).β. Σαῦλος, ὁ καὶ Παῦλος Ac 13:9; s. καί 2h.γ. the fem. art. is found in a quite singular usage ἡ οὐαί (ἡ θλῖψις or ἡ πληγή) Rv 9:12; 11:14. Sim. ὁ Ἀμήν 3:14 (here the masc. art. is evidently chosen because of the alternate name for Jesus).ⓙ One art. can refer to several nouns connected by καία. when various words, sing. or pl., are brought close together by a common art.: τοὺς ἀρχιερεῖς καὶ γραμματεῖς Mt 2:4; cp. 16:21; Mk 15:1. ἐν τοῖς προφήταις κ. ψαλμοῖς Lk 24:44. τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ Ac 1:8; cp. 8:1; Lk 5:17 al.—Even nouns of different gender can be united in this way (Aristoph., Eccl. 750; Ps.-Pla., Axioch. 12 p. 37a οἱ δύο θεοί, of Apollo and Artemis; Ps.-Demetr., Eloc. c. 292; PTebt 14, 10 [114 B.C.]; En 18:14; EpArist 109) κατὰ τὰ ἐντάλματα καὶ διδασκαλίας Col 2:22. Cp. Lk 1:6. εἰς τὰς ὁδοὺς καὶ φραγμούς 14:23.β. when one and the same person has more than one attribute applied to him: πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν J 20:17. ὁ θεὸς καὶ πατὴρ τοῦ κυρίου Ἰ. Ro 15:6; 2 Cor 1:3; 11:31; Eph 1:3; 1 Pt 1:3. ὁ θεὸς καὶ πατὴρ (ἡμῶν) Eph 5:20; Phil 4:20; 1 Th 1:3; 3:11, 13. Of Christ: τοῦ κυρίου ἡμῶν καὶ σωτῆρος 2 Pt 1:11; cp. 2:20; 3:18. τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν Tit 2:13 (PGrenf II, 15 I, 6 [139 B.C.] of the deified King Ptolemy τοῦ μεγάλου θεοῦ εὐεργέτου καὶ σωτῆρος [ἐπιφανοῦς] εὐχαρίστου).γ. On the other hand, the art. is repeated when two different persons are named: ὁ φυτεύων καὶ ὁ ποτίζων 1 Cor 3:8. ὁ βασιλεὺς καὶ ὁ ἡγεμών Ac 26:30.ⓚ In a fixed expression, when a noun in the gen. is dependent on another noun, the art. customarily appears twice or not at all: τὸ πνεῦμα τοῦ θεοῦ 1 Cor 3:16; πνεῦμα θεοῦ Ro 8:9. ὁ λόγος τοῦ θεοῦ 2 Cor 2:17; λόγος θεοῦ 1 Th 2:13. ἡ ἡμέρα τοῦ κυρίου 2 Th 2:2; ἡμ. κ. 1 Th 5:2. ὁ υἱὸς τοῦ ἀνθρώπου Mt 8:20; υἱ. ἀ. Hb 2:6. ἡ ἀνάστασις τῶν νεκρῶν Mt 22:31; ἀ. ν. Ac 23:6. ἡ κοιλία τῆς μητρός J 3:4; κ. μ. Mt 19:12.—APerry, JBL 68, ’49, 329–34; MBlack, An Aramaic Approach3, ’67, 93–95.—DELG. M-M. -
20 ad
ad, prep. with acc. (from the fourth century after Christ written also at; Etrusc. suf. -a; Osc. az; Umbr. and Old Lat. ar, as [p. 27] in Eug. Tab., in S. C. de Bacch., as arveho for adveho; arfuerunt, arfuisse, for adfuerunt, etc.; arbiter for adbiter; so, ar me advenias, Plant. Truc. 2, 2, 17; cf. Prisc. 559 P.; Vel. Long. 2232 P.; Fabretti, Glos. Ital. col. 5) [cf. Sanscr. adhi; Goth. and Eng. at; Celt. pref. ar, as armor, i.e. ad mare; Rom. a].I.As antith. to ab (as in to ex), in a progressive order of relation, ad denotes, first, the direction toward an object; then the reaching of or attaining to it; and finally, the being at or near it.A.In space.1.Direction toward, to, toward, and first,a.Horizontally:b.fugere ad puppim colles campique videntur,
the hills and fields appear to fly toward the ship, Lucr. 4, 390: meridie umbrae cadunt ad septentrionem, ortu vero ad occasum, to or toward the north and west, Plin. 2, 13, and so often of the geog. position of a place in reference to the points of compass, with the verbs jacere, vergere, spectare, etc.:Asia jacet ad meridiem et austrum, Europa ad septentriones et aquiionem,
Varr. L. L. 5, § 31 Mull.;and in Plin. very freq.: Creta ad austrum... ad septentrionem versa, 4, 20: ad Atticam vergente, 4, 21 al.—Also trop.: animus alius ad alia vitia propensior,
Cic. Tusc. 4, 37, 81.—In a direction upwards (esp. in the poets, very freq.): manusque sursum ad caelum sustulit, Naev. ap. Non. 116, 30 (B. Pun. p. 13, ed. Vahl.): manus ad caeli templa tendebam lacrimans, Enn. ap. Cic. Div. 1, 20, 40 (Ann. v. 50 ed. Vahl.); cf.:c.duplices tendens ad sidera palmas,
Verg. A. 1, 93: molem ex profundo saxeam ad caelum vomit, Att. ap. Prisc. 1325 P.: clamor ad caelum volvendus, Enn. ap. Varr. L. L. 7, § 104 Mull. (Ann. v. 520 ed. Vahl.) (cf. with this: tollitur in caelum clamor, Enn. ap. Macr. S. 6, 1, or Ann. v. 422):ad caelumque ferat flammai fulgura rursum, of Aetna,
Lucr. 1, 725; cf. id. 2, 191; 2, 325: sidera sola micant;ad quae sua bracchia tendens, etc.,
Ov. M. 7, 188:altitudo pertingit ad caelum,
Vulg. Dan. 4, 17.—Also in the direction downwards (for the usu. in):2.tardiore semper ad terras omnium quae geruntur in caelo effectu cadente quam visu,
Plin. 2, 97, 99, § 216.The point or goal at which any thing arrives.a.Without reference to the space traversed in passing, to, toward (the most common use of this prep.): cum stupro redire ad suos popularis, Naev. ap. Fest. p. 317 Mull. (B. Pun. p. 14 ed. Vahl.):(α).ut ex tam alto dignitatis gradu ad superos videatur potius quam ad inferos pervenisse,
Cic. Lael. 3, 12: ad terras decidat aether, Lucan. 2, 58. —Hence,With verbs which designate going, coming, moving, bearing, bringing near, adapting, taking, receiving, calling, exciting, admonishing, etc., when the verb is compounded with ad the prep. is not always repeated, but the constr. with the dat. or acc. employed; cf. Rudd. II. pp. 154, 175 n. (In the ante-class. per., and even in Cic., ad is generally repeated with most verbs, as, ad eos accedit, Cic. Sex. Rosc. 8:(β).ad Sullam adire,
id. ib. 25:ad se adferre,
id. Verr. 4, 50:reticulum ad naris sibi admovebat,
id. ib. 5, 27:ad laborem adhortantur,
id. de Sen. 14:T. Vectium ad se arcessit,
id. Verr. 5, 114; but the poets of the Aug. per., and the historians, esp. Tac., prefer the dative; also, when the compound verb contains merely the idea of approach, the constr. with ad and the acc. is employed; but when it designates increase, that with the dat. is more usual: accedit ad urbem, he approaches the city; but, accedit provinciae, it is added to the province.)—Ad me, te, se, for domum meam, tuam, suam (in Plaut. and Ter. very freq.):(γ).oratus sum venire ad te huc,
Plaut. Mil. 5, 1, 12: spectatores plaudite atque ite ad vos comissatum, id. Stich. fin.:eamus ad me,
Ter. Eun. 3, 5, 64:ancillas traduce huc ad vos,
id. Heaut. 4, 4, 22:transeundumst tibi ad Menedemum,
id. 4, 4, 17: intro nos vocat ad sese, tenet intus apud se, Lucil. ap. Charis. p. 86 P.:te oro, ut ad me Vibonem statim venias,
Cic. Att. 3, 3; 16, 10 al.—Ad, with the name of a deity in the gen., is elliptical for ad templum or aedem (cf.:(δ).Thespiadas, quae ad aedem Felicitatis sunt,
Cic. Verr. 4, 4; id. Phil. 2, 35:in aedem Veneris,
Plaut. Poen. 1, 2, 120;in aedem Concordiae,
Cic. Cat. 3, 9, 21;2, 6, 12): ad Dianae,
to the temple of, Ter. Ad. 4, 2, 43:ad Opis,
Cic. Att. 8, 1, 14:ad Castoris,
id. Quint. 17:ad Juturnae,
id. Clu. 101:ad Vestae,
Hor. S. 1, 9, 35 al.: cf. Rudd. II. p. 41, n. 4, and p. 334.—With verbs which denote a giving, sending, informing, submitting, etc., it is used for the simple dat. (Rudd. II. p. 175): litteras dare ad aliquem, to send or write one a letter; and: litteras dare alicui, to give a letter to one; hence Cic. never says, like Caesar and Sall., alicui scribere, which strictly means, to write for one (as a receipt, etc.), but always mittere, scribere, perscribere ad aliquem:(ε).postea ad pistores dabo,
Plaut. As. 3, 3, 119:praecipe quae ad patrem vis nuntiari,
id. Capt. 2, 2, 109:in servitutem pauperem ad divitem dare,
Ter. Ph. 4, 3, 48:nam ad me Publ. Valerius scripsit,
Cic. Fam. 14, 2 med.:de meis rebus ad Lollium perscripsi,
id. ib. 5, 3:velim domum ad te scribas, ut mihi tui libri pateant,
id. Att. 4, 14; cf. id. ib. 4, 16:ad primam (sc. epistulam) tibi hoc scribo,
in answer to your first, id. ib. 3, 15, 2:ad Q. Fulvium Cons. Hirpini et Lucani dediderunt sese,
Liv. 27, 15, 1; cf. id. 28, 22, 5.—Hence the phrase: mittere or scribere librum ad aliquem, to dedicate a book to one (Greek, prosphônein):has res ad te scriptas, Luci, misimus, Aeli,
Lucil. Sat. 1, ap. Auct. Her. 4, 12:quae institueram, ad te mittam,
Cic. Q. Fr. 3, 5: ego interea admonitu tuo perfeci sane argutulos libros ad Varronem;and soon after: mihi explices velim, maneasne in sententia, ut mittam ad eum quae scripsi,
Cic. Att. 13, 18; cf. ib. 16; Plin. 1, 19.—So in titles of books: M. Tullii Ciceronis ad Marcum Brutum Orator; M. T. Cic. ad Q. Fratrem Dialogi tres de Oratore, etc.—In the titles of odes and epigrams ad aliquem signifies to, addressed to. —With names of towns after verbs of motion, ad is used in answer to the question Whither? instead of the simple acc.; but commonly with this difference, that ad denotes to the vicinity of, the neighborhood of:(ζ).miles ad Capuam profectus sum, quintoque anno post ad Tarentum,
Cic. de Sen. 4, 10; id. Fam. 3, 81:ad Veios,
Liv. 5, 19; 14, 18; cf. Caes. B. G. 1, 7; id. B. C. 3, 40 al.—Ad is regularly used when the proper name has an appellative in apposition to it:ad Cirtam oppidum iter constituunt,
Sall. J. 81, 2; so Curt. 3, 1, 22; 4, 9, 9;or when it is joined with usque,
Cic. Verr. 2, 1, 34, § 87; id. Deiot, 7, 19.— (When an adjective is added, the simple acc. is used poet., as well as with ad:magnum iter ad doctas proficisci cogor Athenas,
Prop. 3, 21, 1; the simple acc., Ov. H. 2, 83: doctas jam nunc eat, inquit, Athenas).—With verbs which imply a hostile movement toward, or protection in respect to any thing, against = adversus:(η).nonne ad senem aliquam fabricam fingit?
Ter. Heaut. 3, 2, 34:Lernaeas pugnet ad hydras,
Prop. 3, 19, 9: neque quo pacto fallam, nec quem dolum ad eum aut machinam commoliar, old poet in Cic. N. D. 3, 29, 73:Belgarum copias ad se venire vidit,
Caes. B. G. 2, 5; 7, 70:ipse ad hostem vehitur,
Nep. Dat. 4, 5; id. Dion. 5, 4: Romulus ad regem impetus facit (a phrase in which in is commonly found), Liv. 1, 5, 7, and 44, 3, 10:aliquem ad hostem ducere,
Tac. A. 2, 52:clipeos ad tela protecti obiciunt,
Verg. A. 2, 443:munio me ad haec tempora,
Cic. Fam. 9, 18:ad hos omnes casus provisa erant praesidia,
Caes. B. G. 7, 65; 7, 41;so with nouns: medicamentum ad aquam intercutem,
Cic. Off. 3, 24:remedium ad tertianam,
Petr. Sat. 18:munimen ad imbris,
Verg. G. 2, 352:farina cum melle ad tussim siccam efficasissima est,
Plin. 20, 22, 89, § 243:ad muliebre ingenium efficaces preces,
Liv. 1, 9; 1, 19 (in these two passages ad may have the force of apud, Hand).—The repetition of ad to denote the direction to a place and to a person present in it is rare:b.nunc tu abi ad forum ad herum,
Plaut. As. 2, 2, 100; cf.:vocatis classico ad concilium militibus ad tribunos,
Liv. 5 47.—(The distinction between ad and in is given by Diom. 409 P., thus: in forum ire est in ipsum forum intrare; ad forum autem ire, in locum foro proximum; ut in tribunal et ad tribunal venire non unum est; quia ad tribunal venit litigator, in tribunal vero praetor aut judex; cf. also Sen. Ep. 73, 14, deus ad homines venit, immo, quod propius est, in homines venit.)—The terminus, with ref. to the space traversed, to, even to, with or without usque, Quint. 10, 7, 16: ingurgitavit usque ad imum gutturem, Naev. ap. Non. 207, 20 (Rib. Com. Rel. p. 30): dictator pervehitur usque ad oppidum, Naev. ap. Varr. L. L. 5, § 153 Mull. (B. Pun. p. 16 ed. Vahl.):3.via pejor ad usque Baii moenia,
Hor. S. 1, 5, 96; 1, 1, 97:rigidum permanat frigus ad ossa,
Lucr. 1, 355; 1, 969:cum sudor ad imos Manaret talos,
Hor. S. 1, 9, 10:ut quantum posset, agmen ad mare extenderet,
Curt. 3, 9, 10:laeva pars ad pectus est nuda,
id. 6, 5, 27 al. —Hence the Plinian expression, petere aliquid (usque) ad aliquem, to seek something everywhere, even with one:ut ad Aethiopas usque peteretur,
Plin. 36, 6, 9, § 51 (where Jan now reads ab Aethiopia); so,vestis ad Seras peti,
id. 12, 1, 1.— Trop.:si quid poscam, usque ad ravim poscam,
Plaut. Aul. 2, 5, 10:deverberasse usque ad necem,
Ter. Phorm. 2, 2, 13;without usque: hic ad incitas redactus,
Plaut. Trin. 2, 4, 136; 4, 2, 52; id. Poen. 4, 2, 85; illud ad incitas cum redit atque internecionem, Lucil. ap. Non. 123, 20:virgis ad necem caedi,
Cic. Verr. 2, 3, 29, § 70; so Hor. S. 1, 2, 42; Liv. 24, 38, 9; Tac. A. 11, 37; Suet. Ner. 26; id. Dom. 8 al.Nearness or proximity in gen. = apud, near to, by, at, close by (in anteclass. per. very freq.; not rare later, esp. in the historians): pendent peniculamenta unum ad quemque pedum, trains are suspended at each foot, Enn. ap. Non. 149, 33 (Ann. v. 363 ed. Vahl.):B.ut in servitute hic ad suum maneat patrem,
Plaut. Capt. prol. 49; cf. id. ib. 2, 3, 98;3, 5, 41: sol quasi flagitator astat usque ad ostium,
stands like a creditor continually at the door, id. Most. 3, 2, 81 (cf. with same force, Att. ap. Non. 522, 25;apud ipsum astas): ad foris adsistere,
Cic. Verr. 1, 66; id. Arch. 24:astiterunt ad januam,
Vulg. Act. 10, 17:non adest ad exercitum,
Plaut. Am. 1, 3, 6; cf. ib. prol. 133:aderant ad spectaculum istud,
Vulg. Luc. 23, 48: has (testas) e fenestris in caput Deiciunt, qui prope ad ostium adspiraverunt, Lucil. ap. Non. 288, 31:et nec opinanti Mors ad caput adstitit,
Lucr. 3, 959:quod Romanis ad manum domi supplementum esset,
at hand, Liv. 9, 19, 6:haec arma habere ad manum,
Quint. 12, 5, 1:dominum esse ad villam,
Cic. Sull. 20; so id. Verr. 2, 21:errantem ad flumina,
Verg. E. 6, 64; Tib. 1, 10, 38; Plin. 7, 2, § 12; Vitr. 7, 14; 7, 12; and ellipt. (cf. supra, 2. g):pecunia utinam ad Opis maneret!
Cic. Phil. 1, 17.—Even of persons:qui primum pilum ad Caesarem duxerat (for apud),
Caes. B. G. 6, 38; so id. ib. 1, 31; 3, 9; 5, 53; 7, 5; id. B. C. 3, 60:ad inferos poenas parricidii luent,
among, Cic. Phil. 14, 13:neque segnius ad hostes bellum apparatur,
Liv. 7, 7, 4: pugna ad Trebiam, ad Trasimenum, ad Cannas, etc., for which Liv. also uses the gen.:si Trasimeni quam Trebiae, si Cannarum quam Trasimeni pugna nobilior esset, 23, 43, 4.—Sometimes used to form the name of a place, although written separately, e. g. ad Murcim,
Varr. L. L. 5, § 154:villa ad Gallinas, a villa on the Flaminian Way,
Plin. 15, 30, 40, § 37: ad urbem esse (of generals), to remain outside the city (Rome) until permission was given for a triumph:“Esse ad urbem dicebantur, qui cum potestate provinciali aut nuper e provincia revertissent, aut nondum in provinciam profecti essent... solebant autem, qui ob res in provincia gestas triumphum peterent, extra urbem exspectare, donec, lege lata, triumphantes urbem introire possent,”
Manut. ad Cic. Fam. 3, 8.—So sometimes with names of towns and verbs of rest:pons, qui erat ad Genavam,
Caes. B. G. 1, 7:ad Tibur mortem patri minatus est,
Cic. Phil. 6, 4, 10:conchas ad Caietam legunt,
id. Or. 2, 6:ad forum esse,
to be at the market, Plaut. Ps. 4, 7, 136; id. Most. 3, 2, 158; cf. Ter. Ph. 4, 2, 8; id. And. 1, 5, 19.—Hence, adverb., ad dextram (sc. manum, partem), ad laevam, ad sinistram, to the right, to the left, or on the right, on the left:ad dextram,
Att. Rib. Trag. Rel. p. 225; Plaut. Poen. 3, 4, 1; Ter. Ad. 4, 2, 44; Cic. Univ. 13; Caes. B. C. 1, 69:ad laevam,
Enn. Rib. Trag. Rel. p. 51; Att. ib. p. 217: ad sinistram, Ter. [p. 28] Ad. 4, 2, 43 al.:ad dextram... ad laevam,
Liv. 40, 6;and with an ordinal number: cum plebes ad tertium milliarium consedisset,
at the third milestone, Cic. Brut. 14, 54, esp. freq. with lapis:sepultus ad quintum lapidem,
Nep. Att. 22, 4; so Liv. 3, 69 al.; Tac. H. 3, 18; 4, 60 (with apud, Ann. 1, 45; 3, 45; 15, 60) al.; cf. Rudd. II. p. 287.In time, analogous to the relations given in A.1.Direction toward, i. e. approach to a definite point of time, about, toward:2.domum reductus ad vesperum,
toward evening, Cic. Lael. 3, 12:cum ad hiemem me ex Cilicia recepissem,
toward winter, id. Fam. 3, 7.—The limit or boundary to which a space of time extends, with and without usque, till, until, to, even to, up to:3.ego ad illud frugi usque et probus fui,
Plaut. Most. 1, 2, 53:philosophia jacuit usque ad hanc aetatem,
Cic. Tusc. 1, 3, 5; id. de Sen. 14:quid si hic manebo potius ad meridiem,
Plaut. Most. 3, 1, 55; so id. Men. 5, 7, 33; id. Ps. 1, 5, 116; id. As. 2, 1, 5:ad multam noctem,
Cic. de Sen. 14:Sophocles ad summam senectutem tragoedias fecit,
id. ib. 2; cf. id. Rep. 1, 1:Alexandream se proficisci velle dixit (Aratus) remque integram ad reditum suum jussit esse,
id. Off. 2, 23, 82:bestiae ex se natos amant ad quoddam tempus,
id. Lael. 8; so id. de Sen. 6; id. Somn. Sc. 1 al. —And with ab or ab-usque, to desig. the whole period of time passed away:ab hora octava ad vesperum secreto collocuti sumus,
Cic. Att. 7, 8:usque ab aurora ad hoc diei,
Plaut. Poen. 1, 2, 8.—Coincidence with a point of time, at, on, in, by:C.praesto fuit ad horam destinatam,
at the appointed hour, Cic. Tusc. 5, 22:admonuit ut pecuniam ad diem solverent,
on the day of payment, id. Att. 16, 16 A:nostra ad diem dictam fient,
id. Fam. 16, 10, 4; cf. id. Verr. 2, 2, 5: ad lucem denique arte et graviter dormitare coepisse, at (not toward) daybreak, id. Div. 1, 28, 59; so id. Att. 1, 3, 2; 1, 4, 3; id. Fin. 2, 31, 103; id. Brut. 97, 313:ad id tempus,
Caes. B. C. 1, 24; Sall. J. 70, 5; Tac. A. 15, 60; Suet. Aug. 87; Domit. 17, 21 al.The relations of number.1.An approximation to a sum designated, near, near to, almost, about, toward (cf. Gr. epi, pros with acc. and the Fr. pres de, a peu pres, presque) = circiter (Hand, Turs. I. p. 102):2.ad quadraginta eam posse emi minas,
Plaut. Ep. 2, 2, 111:nummorum Philippum ad tria milia,
id. Trin. 1, 2, 115; sometimes with quasi added:quasi ad quadraginta minas,
as it were about, id. Most. 3, 1, 95; so Ter. Heaut. 1, 1, 93:sane frequentes fuimus omnino ad ducentos,
Cic. Q. Fr. 2, 1:cum annos ad quadraginta natus esset,
id. Clu. 40, 110:ad hominum milia decem,
Caes. B. G. 1, 4:oppida numero ad duodecim, vicos ad quadringentos,
id. ib. 1, 5.—In the histt. and post-Aug. authors ad is added adverbially in this sense (contrary to Gr. usage, by which amphi, peri, and eis with numerals retain their power as prepositions): ad binum milium numero utrinque sauciis factis, Sisenn. ap. Non. 80, 4:occisis ad hominum milibus quattuor,
Caes. B. G. 2, 33:ad duorum milium numero ceciderunt,
id. B. C. 3, 53:ad duo milia et trecenti occisi,
Liv. 10, 17, 8; so id. 27, 12, 16; Suet. Caes. 20; cf. Rudd. II. p. 334.—The terminus, the limit, to, unto, even to, a designated number (rare):D.ranam luridam conicere in aquam usque quo ad tertiam partem decoxeris,
Varr. R. R. 1, 2, 26; cf. App. Herb. 41:aedem Junonis ad partem dimidiam detegit,
even to the half, Liv. 42, 3, 2:miles (viaticum) ad assem perdiderat,
to a farthing, to the last farthing, Hor. Ep. 2, 2, 27; Plin. Ep. 1, 15:quid ad denarium solveretur,
Cic. Quint. 4.—The phrase omnes ad unum or ad unum omnes, or simply ad unum, means lit. all to one, i. e. all together, all without exception; Gr. hoi kath hena pantes (therefore the gender of unum is changed according to that of omnes): praetor omnes extra castra, ut stercus, foras ejecit ad unum, Lucil. ap. Non. 394, 22:de amicitia omnes ad unum idem sentiunt,
Cic. Lael. 23:ad unum omnes cum ipso duce occisi sunt,
Curt. 4, 1, 22 al.:naves Rhodias afflixit ita, ut ad unam omnes constratae eliderentur,
Caes. B. C. 3, 27; onerariae omnes ad unam a nobis sunt exceptae, Cic. Fam. 12, 14 (cf. in Gr. hoi kath hena; in Hebr., Exod. 14, 28).— Ad unum without omnes:ego eam sententiam dixi, cui sunt assensi ad unum,
Cic. Fam. 10, 16:Juppiter omnipotens si nondum exosus ad unum Trojanos,
Verg. A. 5, 687.In the manifold relations of one object to another.1.That in respect of or in regard to which a thing avails, happens, or is true or important, with regard to, in respect of, in relation to, as to, to, in.a.With verbs:b.ad omnia alia aetate sapimus rectius,
in respect to all other things we grow wiser by age, Ter. Ad. 5, 3, 45:numquam ita quisquam bene ad vitam fuat,
id. ib. 5, 4, 1:nil ibi libatum de toto corpore (mortui) cernas ad speciem, nil ad pondus,
that nothing is lost in form or weight, Lucr. 3, 214; cf. id. 5, 570; Cic. Verr. 2, 1, 21, § 58; id. Mur. 13, 29: illi regi Cyro subest, ad immutandi animi licentiam, crudelissimus ille Phalaris, in that Cyrus, in regard to the liberty of changing his disposition (i. e. not in reality, but inasmuch as he is at liberty to lay aside his good character, and assume that of a tyrant), there is concealed another cruel Phalaris, Cic. Rep. 1, 28:nil est ad nos,
is nothing to us, concerns us not, Lucr. 3, 830; 3, 845:nil ad me attinet,
Ter. Ad. 1, 2, 54:nihil ad rem pertinet,
Cic. Caecin. 58;and in the same sense elliptically: nihil ad Epicurum,
id. Fin. 1, 2, 5; id. Pis. 68:Quid ad praetorem?
id. Verr. 1, 116 (this usage is not to be confounded with that under 4.).—With adjectives:c.ad has res perspicax,
Ter. Heaut. 2, 3, 129:virum ad cetera egregium,
Liv. 37, 7, 15:auxiliaribus ad pugnam non multum Crassus confidebat,
Caes. B. G. 3, 25:ejus frater aliquantum ad rem est avidior,
Ter. Eun. 1, 2, 51; cf. id. And. 1, 2, 21; id. Heaut. 2, 3, 129:ut sit potior, qui prior ad dandum est,
id. Phorm. 3, 2, 48:difficilis (res) ad credendum,
Lucr. 2, 1027:ad rationem sollertiamque praestantior,
Cic. N. D. 2, 62; so id. Leg. 2, 13, 33; id. Fin. 2, 20, 63; id. Rosc. Am. 30, 85; id. Font. 15; id. Cat. 1, 5, 12; id. de Or. 1, 25, 113; 1, 32, 146; 2, 49, 200; id. Fam. 3, 1, 1; Liv. 9, 16, 13; Tac. A. 12, 54 al.—With nouns:d.prius quam tuum, ut sese habeat, animum ad nuptias perspexerit,
before he knew your feeling in regard to the marriage, Ter. And. 2, 3, 4 (cf. Gr. hopôs echei tis pros ti):mentis ad omnia caecitas,
Cic. Tusc. 3, 5, 11:magna vis est fortunae in utramque partem vel ad secundas res vel ad adversas,
id. Off. 2, 6; so id. Par. 1:ad cetera paene gemelli,
Hor. Ep. 1, 10, 3.—So with acc. of gerund instead of the gen. from the same vb.:facultas ad scribendum, instead of scribendi,
Cic. Font. 6;facultas ad agendum,
id. de Imp. Pomp. 1, 2: cf. Rudd. II. p. 245.—In gramm.: nomina ad aliquid dicta, nouns used in relation to something, i. e. which derive their significance from their relation to another object: quae non possunt intellegi sola, ut pater, mater;2.jungunt enim sibi et illa propter quae intelleguntur,
Charis. 129 P.; cf. Prisc. 580 ib.—With words denoting measure, weight, manner, model, rule, etc., both prop. and fig., according to, agreeably to, after (Gr. kata, pros):3.columnas ad perpendiculum exigere,
Cic. Mur. 77:taleis ferreis ad certum pondus examinatis,
Caes. B. G. 5, 12: facta sunt ad certam formam. Lucr. 2, 379:ad amussim non est numerus,
Varr. 2, 1, 26:ad imaginem facere,
Vulg. Gen. 1, 26:ad cursus lunae describit annum,
Liv. 1, 19:omnia ad diem facta sunt,
Caes. B. G. 2, 5:Id ad similitudinem panis efficiebant,
id. B. C. 3, 48; Vulg. Gen. 1, 26; id. Jac. 3, 9:ad aequos flexus,
at equal angles, Lucr. 4, 323: quasi ad tornum levantur, to or by the lathe, id. 4, 361:turres ad altitudiem valli,
Caes. B. G. 5, 42; Liv. 39, 6:ad eandem crassitudinem structi,
id. 44, 11:ad speciem cancellorum scenicorum,
with the appearance of, like, Varr. R. R. 3, 5, 8:stagnum maris instar, circumseptum aedificiis ad urbium speciem,
Suet. Ner. 31:lascivum pecus ludens ad cantum,
Liv. Andron. Rib. Trag. Rel. p. 1:canere ad tibiam,
Cic. Tusc. 4, 2: canere ad tibicinem, id. ib. 1, 2 (cf.:in numerum ludere,
Verg. E. 6, 28; id. G. 4, 175):quod ad Aristophanis lucernam lucubravi,
Varr. L. L. 5, § 9 Mull.: carmen castigare ad unguem, to perfection (v. unguis), Hor. A. P. 294:ad unguem factus homo,
a perfect gentleman, id. S. 1, 5, 32 (cf. id. ib. 2, 7, 86):ad istorum normam sapientes,
Cic. Lael. 5, 18; id. Mur. 3:Cyrus non ad historiae fidem scriptus, sed ad effigiem justi imperii,
id. Q. Fr. 1, 1, 8:exercemur in venando ad similitudinem bellicae disciplinae,
id. N. D. 2, 64, 161: so,ad simulacrum,
Liv. 40, 6:ad Punica ingenia,
id. 21, 22:ad L. Crassi eloquentiam,
Cic. Var. Fragm. 8:omnia fient ad verum,
Juv. 6, 324:quid aut ad naturam aut contra sit,
Cic. Fin. 1, 9, 30:ad hunc modum institutus est,
id. Tusc. 2, 3; Caes. B. G. 2, 31; 3, 13:ad eundem istunc modum,
Ter. Ad. 3, 3, 70:quem ad modum, q. v.: ad istam faciem est morbus, qui me macerat,
of that kind, Plaut. Cist. 1, 1, 73; id. Merc. 2, 3, 90; cf.91: cujus ad arbitrium copia materiai cogitur,
Lucr. 2, 281:ad eorum arbitrium et nutum totos se fingunt,
to their will and pleasure, Cic. Or. 8, 24; id. Quint. 71:ad P. Lentuli auctoritatem Roma contendit,
id. Rab. Post. 21:aliae sunt legati partes, aliae imperatoris: alter omnia agere ad praescriptum, alter libere ad summam rerum consulere debet,
Caes. B. C. 3, 51:rebus ad voluntatem nostram fluentibus,
Cic. Off. 1, 26:rem ad illorum libidinem judicarunt,
id. Font. 36:ad vulgi opinionem,
id. Off. 3, 21.—So in later Lat. with instar:ad instar castrorum,
Just. 36, 3, 2:scoparum,
App. M. 9, p. 232:speculi,
id. ib. 2, p. 118: ad hoc instar mundi, id. de Mundo, p. 72.—Sometimes, but very rarely, ad is used absol. in this sense (so also very rarely kata with acc., Xen. Hell. 2, 3; Luc. Dial. Deor. 8): convertier ad nos, as we (are turned), Lucr. 4, 317:ad navis feratur,
like ships, id. 4, 897 Munro. —With noun:ad specus angustiac vallium,
like caves, Caes. B. C. 3, 49.—Hence,With an object which is the cause or reason, in conformity to which, from which, or for which, any thing is or is done.a.The moving cause, according to, at, on, in consequence of:b.cetera pars animae paret et ad numen mentis momenque movetur,
Lucr. 3, 144:ad horum preces in Boeotiam duxit,
on their entreaty, Liv. 42, 67, 12: ad ea Caesar veniam ipsique et conjugi et fratribus tribuit, in consequence of or upon this, he, etc., Tac. Ann. 12, 37.—The final cause, or the object, end, or aim, for the attainment of which any thing,(α).is done,(β).is designed, or,(γ). (α).Seque ad ludos jam inde abhinc exerceant, Pac. ap. Charis. p. 175 P. (Rib. Trag. Rel. p. 80):(β).venimus coctum ad nuptias,
in order to cook for the wedding, Plaut. Aul. 3, 2, 15:omnis ad perniciem instructa domus,
id. Bacch. 3, 1, 6; cf. Ter. Heaut. 3, 1, 41; Liv. 1, 54:cum fingis falsas causas ad discordiam,
in order to produce dissension, Ter. Hec. 4, 4, 71:quantam fenestram ad nequitiam patefeceris,
id. Heaut. 3, 1, 72:utrum ille, qui postulat legatum ad tantum bellum, quem velit, idoneus non est, qui impetret, cum ceteri ad expilandos socios diripiendasque provincias, quos voluerunt, legatos eduxerint,
Cic. de Imp. Pomp. 19, 57:ego vitam quoad putabo tua interesse, aut ad spem servandam esse, retinebo,
for hope, id. Q. Fr. 1, 4; id. Fam. 5, 17:haec juventutem, ubi familiares opes defecerant, ad facinora incendebant,
Sall. C. 13, 4:ad speciem atque ad usurpationem vetustatis,
Cic. Agr. 2, 12, 31; Suet. Caes. 67:paucis ad speciem tabernaculis relictis,
for appearance, Caes. B. C. 2, 35; so id. ib. 2, 41; id. B. G. 1, 51.—Aut equos alere aut canes ad venandum. Ter. And. 1, 1, 30:(γ).ingenio egregie ad miseriam natus sum,
id. Heaut. 3, 1, 11;(in the same sense: in rem,
Hor. C. 1, 27, 1, and the dat., Ter. Ad. 4, 2, 6):ad cursum equum, ad arandum bovem, ad indagandum canem,
Cic. Fin. 2, 13, 40:ad frena leones,
Verg. A. 10, 253:delecto ad naves milite,
marines, Liv. 22, 19 Weissenb.:servos ad remum,
rowers, id. 34, 6; and:servos ad militiam emendos,
id. 22, 61, 2:comparasti ad lecticam homines,
Cat. 10, 16:Lygdamus ad cyathos,
Prop. 4, 8, 37; cf.:puer ad cyathum statuetur,
Hor. C. 1, 29, 8.—Quae oportet Signa esse [p. 29] ad salutem, omnia huic osse video, everything indicative of prosperity I see in him, Ter. And. 3, 2, 2:4.haec sunt ad virtutem omnia,
id. Heaut. 1, 2, 33:causa ad objurgandum,
id. And. 1, 1, 123:argumentum ad scribendum,
Cic. Att. 9, 7 (in both examples instead of the gen. of gerund., cf. Rudd. II. p. 245):vinum murteum est ad alvum crudam,
Cato R. R. 125:nulla res tantum ad dicendum proficit, quantum scriptio,
Cic. Brut. 24:reliquis rebus, quae sunt ad incendia,
Caes. B. C. 3, 101 al. —So with the adjectives idoneus, utilis, aptus, instead of the dat.:homines ad hanc rem idoneos,
Plaut. Poen. 3, 2, 6:calcei habiles et apti ad pedem,
Cic. de Or. 1, 54, 231:orator aptus tamen ad dicendum,
id. Tusc. 1, 3, 5:sus est ad vescendum hominibus apta,
id. N. D. 2, 64, 160:homo ad nullam rem utilis,
id. Off. 3, 6:ad segetes ingeniosus ager,
Ov. F. 4, 684.—(Upon the connection of ad with the gerund. v. Zumpt, § 666; Rudd. II. p. 261.)—Comparison (since that with which a thing is compared is considered as an object to which the thing compared is brought near for the sake of comparison), to, compared to or with, in comparison with:E.ad sapientiam hujus ille (Thales) nimius nugator fuit,
Plaut. Capt. 2, 2, 25; id. Trin. 3, 2, 100:ne comparandus hic quidem ad illum'st,
Ter. Eun. 4, 4, 14; 2, 3, 69:terra ad universi caeli complexum,
compared with the whole extent of the heavens, Cic. Tusc. 1, 17, 40:homini non ad cetera Punica ingenia callido,
Liv. 22, 22, 15:at nihil ad nostram hanc,
nothing in comparison with, Ter. Eun. 2, 3, 70; so Cic. Deiot. 8, 24; and id. de Or. 2, 6, 25.Adverbial phrases with ad.1.Ad omnia, withal, to crown all:2.ingentem vim peditum equitumque venire: ex India elephantos: ad omnia tantum advehi auri, etc.,
Liv. 35, 32, 4.—Ad hoc and ad haec (in the historians, esp. from the time of Livy, and in authors after the Aug. per.), = praeterea, insuper, moreover, besides, in addition, epi toutois:3.nam quicumque impudicus, adulter, ganeo, etc.: praeterea omnes undique parricidae, etc.: ad hoc, quos manus atque lingua perjurio aut sanguine civili alebat: postremo omnes, quos, etc.,
Sall. C. 14, 2 and 3:his opinionibus inflato animo, ad hoc vitio quoque ingenii vehemens,
Liv. 6, 11, 6; 42, 1, 1; Tac. H. 1, 6; Suet. Aug. 22 al.—Ad id quod, beside that (very rare):4.ad id quod sua sponte satis conlectum animorum erat, indignitate etiam Romani accendebantur,
Liv. 3, 62, 1; so 44, 37, 12.—Ad tempus.a.At a definite, fixed time, Cic. Att. 13, 45; Liv. 38, 25, 3.—b.At a fit, appropriate time, Cic. Verr. 2, 1, 54, § 141; Liv. 1, 7, 13.—c.For some time, for a short time, Cic. Off. 1, 8, 27; id. Lael. 15, 53; Liv. 21, 25, 14.—d.According to circumstances, Cic. Planc. 30, 74; id. Cael. 6, 13; Planc. ap. Cic. Fam. 10, 9.—5.Ad praesens (for the most part only in post-Aug. writers).a.For the moment, for a short time, Cic. Fam. 12, 8; Plin. 8, 22, 34; Tac. A. 4, 21.—b.At present, now, Tac. A. 16, 5; id. H. 1, 44.—So, ad praesentiam, Tac. A. 11, 8.—6.Ad locum, on the spot:7.ut ad locum miles esset paratus,
Liv. 27, 27, 2.—Ad verbum, word for word, literally, Cic. Fin. 1, 2, 4; id. de Or. 1, 34, 157; id. Ac. 2, 44, 135 al.—8.Ad summam.a. b. 9.Ad extremum, ad ultimum, ad postremum.a. (α).Of place, at the extremity, extreme point, top, etc.:(β).missile telum hastili abiegno et cetera tereti, praeterquam ad extremum, unde ferrum exstabat,
Liv. 21, 8, 10.—Of time = telos de, at last, finally:(γ).ibi ad postremum cedit miles,
Plaut. Aul. 3, 5, 52; so id. Poen. 4, 2, 22; Cic. Off. 3, 23, 89; id. Phil. 13, 20, 45; Caes. B. G. 7, 53; Liv. 30, 15, 4 al.— Hence,of order, finally, lastly, = denique: inventa componere; tum ornare oratione; post memoria sepire;b.ad extremum agere cum dignitate,
Cic. de Or. 1, 31, 142.—In Liv., to the last degree, quite: improbus homo, sed non ad extremum perditus, 23, 2, 3; cf.:10.consilii scelerati, sed non ad ultimum dementis,
id. 28, 28, 8.—Quem ad finem? To what limit? How far? Cic. Cat. 1, 1; id. Verr. 5, 75.—11.Quem ad modum, v. sub h. v.► a.Ad (v. ab, ex, in, etc.) is not repeated like some other prepositions with interrog. and relative pronouns, after nouns or demonstrative pronouns:b.traducis cogitationes meas ad voluptates. Quas? corporis credo,
Cic. Tusc. 3, 17, 37 (ubi v. Kuhner).—Ad is sometimes placed after its substantive:c.quam ad,
Ter. Phorm. 3, 2, 39:senatus, quos ad soleret, referendum censuit,
Cic. N. D. 2, 4:ripam ad Araxis,
Tac. Ann. 12, 51;or between subst. and adj.: augendam ad invidiam,
id. ib. 12, 8.—The compound adque for et ad (like exque, eque, and, poet., aque) is denied by Moser, Cic. Rep. 2, 15, p. 248, and he reads instead of ad humanitatem adque mansuetudinem of the MSS., hum. atque mans. But adque, in acc. with later usage, is restored by Hand in App. M. 10, p. 247, adque haec omnia oboediebam for atque; and in Plaut. Capt. 2, 3, 9, utroque vorsum rectum'st ingenium meum, ad se adque illum, is now read, ad te atque ad illum (Fleck., Brix).II.In composition.A.Form. According to the usual orthography, the d of the ad remains unchanged before vowels, and before b, d, h, m, v: adbibo, adduco, adhibeo, admoveo, advenio; it is assimilated to c, f, g, l, n, p, r, s, t: accipio, affigo, aggero, allabor, annumero, appello, arripio, assumo, attineo; before g and s it sometimes disappears: agnosco, aspicio, asto: and before qu it passes into c: acquiro, acquiesco.—But later philologists, supported by old inscriptions and good MSS., have mostly adopted the following forms: ad before j, h, b, d, f, m, n, q, v; ac before c, sometimes, but less well, before q; ag and also ad before g; a before gn, sp, sc, st; ad and also al before l; ad rather than an before n; ap and sometimes ad before p; ad and also ar before r; ad and also as before s; at and sometimes ad before t. In this work the old orthography has commonly been retained for the sake of convenient reference, but the better form in any case is indicated.—B.Signif. In English up often denotes approach, and in many instances will give the force of ad as a prefix both in its local and in its figurative sense.1.Local.a. b.At, by: astare, adesse.—c. d.Up (cf. de- = down, as in deicio, decido): attollo, ascendo, adsurgo.—2.Fig.a.To: adjudico, adsentior.—b.At or on: admiror, adludo.—c.Denoting conformity to, or comparison with: affiguro, adaequo.—d.Denoting addition, increase (cf. ab, de, and ex as prefixes to denote privation): addoceo, adposco.—e.Hence, denoting intensity: adamo, adimpleo, aduro, and perhaps agnosco.—f.Denoting the coming to an act or state, and hence commencement: addubito, addormio, adquiesco, adlubesco, advesperascit. See more upon this word in Hand, Turs. I. pp. 74-134.
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